Al Maal (property) in Arabic means gold, silver and cattle. Meanwhile, according to Islamic terminology, al Maal is anything that has value and should be utilized and acquired ownership in a manner consistent sharia. Muhammad s.a.w. in looking at property to assert that it is essentially, the property belongs to God and man is empowered (trust) to manage it well. Humans do not have absolute power to the property and must spend of his wealth according to God's Sharia, as in the Qur'an surat Al-Hadid verse 5 - 7: Unto Him is the kingdom of heaven and earth. And to Allah return all matters. It was he who put the night into the day and put the day into the night. And He is Knower of all hearts. Believe in Allah and His Messenger, and spend most of your wealth which Allah has made you master it. So those who believe among you, and spend most of his wealth are those who believe. Similarly, the Quran surah Al Munaafiquun paragraph 7: They're the people who say (to those Ansar): "Do not give the shopping to the people (immigrants) in the Prophet that they may disperse (leave the Messenger) ". And to Allah belong the keys of the heavens and the earth, but the hypocrites do not understand.
To tuck Guiding treasure God gives us, namely to double the property, if the property dinafkahkan on his way. In surat Al-Baqarah verse 245: Who will lend to Allah a good loan, then God will multiply the payment to him with a lot of double fold. And God narrows and enlarges (sustenance) and to Him will ye return. While in surah Al Baqarah verse 265: And the likeness of those who spend their wealth for the pleasure of Allah and seek to resolve their souls, like a garden located on the plateau watered by rain, the garden produces fruit twice. If heavy rains do not water it, then light rain (even adequate). And Allah is Seer of what ye do. Similarly, in Al-Baqarah verse 261: Parable (maintenance incurred by) the people who spend their wealth in Allah's way is similar to a seed that grows seven ears, in every grain hundred grains. God magnifies (reward) for whom He will. And Allah is (karuni Him), the Knower. In surat Al-Hadid verse 11: "Who will lend to Allah a good loan, then Allah will double it (return) loan for him and will get the reward.". While the Al-Hadid verse 18: "Those who give alms, both men and women and loan to Allah a good loan, shall be multiplied (the payment) to them and for their reward." In the letter Al Lail paragraph 17-18: And the future will be alienated those most devoted of hell. (ie) who spend (in Allah's way) to clean it up.
To tuck Guiding treasure God gives us, namely to double the property, if the property dinafkahkan on his way. In surat Al-Baqarah verse 245: Who will lend to Allah a good loan, then God will multiply the payment to him with a lot of double fold. And God narrows and enlarges (sustenance) and to Him will ye return. While in surah Al Baqarah verse 265: And the likeness of those who spend their wealth for the pleasure of Allah and seek to resolve their souls, like a garden located on the plateau watered by rain, the garden produces fruit twice. If heavy rains do not water it, then light rain (even adequate). And Allah is Seer of what ye do. Similarly, in Al-Baqarah verse 261: Parable (maintenance incurred by) the people who spend their wealth in Allah's way is similar to a seed that grows seven ears, in every grain hundred grains. God magnifies (reward) for whom He will. And Allah is (karuni Him), the Knower. In surat Al-Hadid verse 11: "Who will lend to Allah a good loan, then Allah will double it (return) loan for him and will get the reward.". While the Al-Hadid verse 18: "Those who give alms, both men and women and loan to Allah a good loan, shall be multiplied (the payment) to them and for their reward." In the letter Al Lail paragraph 17-18: And the future will be alienated those most devoted of hell. (ie) who spend (in Allah's way) to clean it up.
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